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4 articles

Article

Open AccessPublished: 3 May 2025

Wahdat-al-Khayāl (Unity of Thought): A Psychologist’s Response to Wahdat-al-Wujūd (Unity of Being) and Wahdat-alShuhūd (Unity of Witnessing)

Waqar Husain

Philosophy and Realistic Reflection · 84–94 · 10.55121/prr.v2i1.511

The quest to comprehend the nature of reality and the essence of selfhood has long animated metaphysical inquiry across civilizations. The current discourse presents the concept of Wahdat-al-Khayāl (Unity of Thought) as the foundational ontology. By critically engaging with classical metaphysical frameworks of Wahdat-al-Wujūd (U

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Article

Open AccessPublished: 12 October 2024

Sartre’s ‘Freedom’ and Society: Existentialist’s Dilemma in Naturalistic View

Anirban Ghosh, Malabika Chakrabarti

Philosophy and Realistic Reflection · 13-25 · 10.55121/prr.v1i1.203

Existentialism dealt with the essence of human existence and established its priority over others where freedom of act for a conscious mind was the prime factor. Jean-Paul Sartre emphasized on such individual freedom with imposition of some liabilities over it for humanity. Sartre and other philosophers furnished different cause

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Article

Open AccessPublished: 26 June 2026

Theoretical Roots and Practical Implications of Transhumanism

Seyithan Can

Philosophy and Realistic Reflection · 77–91 · 10.55121/prr.v3i2.102487

Transhumanism is an intellectual and philosophical movement that aims to advance human existence beyond current biological and cognitive constraints through the strategic application of science and technology. At its core, it engages with speculative and practical questions concerning the enhancement, transformation, and potenti

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Article

Open AccessPublished: 13 June 2025

Rethinking Death: A Philosophical and Biomedical Model of Ontological Priority

La Shun L. Carroll

Philosophy and Realistic Reflection · 95–115 · 10.55121/prr.v2i1.501

This study introduces a new conceptual model of death that repositions it as an ontologically primary state—one that occurs before and initiates the biological processes traditionally associated with dying. Challenging the conventional linear sequence of life → dying → death, the paper argues that death should not be defined by

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