Vol. 2 No. 2 (December 2025)
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Open Access
Articles

La Shun L. Carroll
2025, 2(2): 1–21
DOI:
https://doi.org/10.55121/prr.v2i2.501
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This study introduces a new conceptual model of death that repositions it as an ontologically primary state—one that occurs before and initiates the biological processes traditionally associated with dying. Challenging the conventional linear sequence of life → dying → death, the paper argues that death should not be defined by clinical signs such as cardiac...
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Robert Adlam
2025, 2(2): 22-46
DOI:
https://doi.org/10.55121/prr.v2i2.529
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This paper stems from the author’s practical experiences in relation to the provision of educational opportunities and the facilitation of organizational development in a number of very different institutions and real-world settings. Contrasts between the realm of philosophical inquiry and that of people in their more usual contexts of practice are noted. Basic aspects of...
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Alvin Servaña
2025, 2(2): 47–55
DOI:
https://doi.org/10.55121/prr.v2i2.467
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Using Philosophical Formalism, I am executing a close textual examination of Thomas Pynchon’s “The Crying of Lot 49” as a “postmodern” novel. By looking into the implications of genre and/into the supposed self-aware critico-novelistic vision of Pynchon, I cascaded this critique as follows: Part 1: the semiotic/semiological texture of the novel; Part 2: the novel...
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Euclides Souza
2025, 2(2): 56–65
DOI:
https://doi.org/10.55121/prr.v2i2.493
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This article challenges the traditional separation between language and ontology by arguing that they are fundamentally co-constitutive. Drawing from Speech Act Theory—particularly in its development by Austin, Searle, and Vanderveken—it demonstrates that language is not merely a vehicle for describing reality, but a generative force that constitutes ontological status through declarative and performative acts. Building...
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Freddy Varona-Domínguez
2025, 2(2): 66-83
DOI:
https://doi.org/10.55121/prr.v2i2.602
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Humanism is often associated with the Renaissance and Greco-Roman culture, primarily to highlight the central role assigned to human beings, but it is more than this. Various interpretations have been developed about it. The 20th century is notable for the number and variety of theoretical positions called humanism, many of them with great philosophical significance....
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Revi Zhakata, Rodwell Kumbirai Wuta
2025, 2(2): 84-96
DOI:
https://doi.org/10.55121/prr.v2i2.620
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This paper explores Ubuntu as a normative ethic to critically assess empowerment claims in a Pentecostal vocational training program in Chitungwiza, Zimbabwe. As Pentecostalism influences socio-economic development across Africa, it raises ethical questions about alignment with indigenous African values. Ubuntu, rooted in relationality, communal solidarity, and dignity, offers a culturally grounded framework for evaluating faith-based...
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James Magrini
2025, 2(2): 97-106
DOI:
https://doi.org/10.55121/prr.v2i2.576
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Elements of Theology and New Testament scholarship are interwoven into this essay to supplement the reading of Nietzsche’s “historical” Jesus as it appears in The Anti-Christ. The paper unfolds in four sections: First, thoughts are offered regarding Nietzsche’s methodological approach to his reading, and Nietzsche interprets Jesus as representing a unique and “paradigmatic individual.” Second,...
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Robert Gordon
2025, 2(2): 107-117
DOI:
https://doi.org/10.55121/prr.v2i2.651
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An important element in understanding human life and history is how market forces and economic development relate to the creation and distribution of the significant artifacts of culture. The relationship between art and economics is important because commercial activity is a primary means by which humans sustain life amid the vicissitudes and dangers of the...
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Federico Monaro
2025, 2(2): 118-130
DOI:
https://doi.org/10.55121/prr.v2i2.705
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This article examines Günther Anders’s critical reflection on the human condition in technological modernity, focusing on the central concepts of the “obsolescence of man” and the Promethean Gap. The latter describes the widening disproportion between the productive power of machines and the limited cognitive, moral, and imaginative capacities of human beings. Anders argues that this...
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Jock Matthew Agai
2025, 2(2): 131-142
DOI:
https://doi.org/10.55121/prr.v2i2.654
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Whenever an individual is declared brain-death, there is at that point no medical evidence to proof that the deceased still lives, resulting in the burial or the preservation of the corpse. With the rise of parapsychology and quantum mechanics, the evidence to proof that the human life ends at death is gradually becoming doubtable, thus...
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